Recently on Twitter, I said that Zachariah Packard, my great-great-great-great-great-great-great grand uncle was the “only connection to slavery I have found so far other than Theophilus Packard, husband of famed E.P.W. Packard, seeming to support slavery,” responding to a tweet linking to my article on this blog about how Zachariah was a slaveowner. This was fact was also clear from the 1771 Massachusetts tax inventory, which was only recently made available. However, what I said is only partially accurate, as I had forgotten, that not only was Zachariah a slaveowner but so were his sons Nathan and Nathaniel, his daughter Abigail, and his wife Abigail, due to the stipulations outlined in his last will and testament, along with other parts of his probate like his inventory! These enslaved peoples (named “America Pierce,” “Peter,” and “Ann”) went from person to person, then disappeared from the record as none are listed in Nathaniel’s will in 1794, except for a 1790 census for Bridgewater listing an “America Pierce” and a “Peter Pierce.”
However, Zachariah was not the only one involved. For one, Captain Samuel Packard (my great-great-great-great-great grand uncle) sailed a ship to the coast of the African continent in 1797, “looking for Black Africans to enslave…contrary to Rhode Island law,” forced to sign a pledge he would leave the slave trade behind, which he seems to have honored. Secondly, Charles Chilion Packard, my great-great-great-great-great grand uncle, of Charleston, South Carolina (but born in Plainfield) “had the ten slaves from the estate of his wife’s deceased first husband” in 1820. Indirectly, the Packards that lived in New England, specifically in Massachusetts, were involved in that the region depended on a “trading system that serviced the wealthier slave-based economy of the West Indies,” which constituted an interconnected trade network.
At the same time, there were those who were directly opposed to slavery, like my great-great-great-great-great grand uncle, William Packard, organizing “a petition asking the United States Congress to abolish slavery and the slave trade in DC.” He also not only attended “several abolition meetings in Northampton through the 1830s and 1840s, likely starting the Cummington abolitionist society. His strong sentiments for abolitionism were shared by his uncle, Rev. Theophilus Packard (my great-great-great-great-great grand uncle). This Theophilus, was “vice president of the antislavery society in Massachusetts, in the 1830s” and would be a dedicated anti-slavery crusader for years and years. This differed from his son, Theophilus (my great-great-great-great grand uncle) and his wife, E.P.W. (Elizabeth Parsons Ware) Packard (my great-great-great-great aunt in-law), who seemed to scowl at her sentiments that slavery was a sin. She also compared marriage to slavery, a comparison many made at the time despite the fact it was deeply problematic and carried with it horrible connotations. You could also say that William Henry Packard (my great-great-great grandfather), who fought in Louisiana during the Civil War (along with a host of other Packard ancestors), was effectively on the side against slavery, along with another distant ancestor, my great-great-great grandfather Lawrence Weber (not a Packard), who fought in a gunboat to stop Confederate blockade runners. 
There were other Packards I found, including one Reverend E. N. Packard (whose full name is Edward Newman Packard and lived in Dorchester, MA), who is my great-great-great uncle, and Adelpus Spring Packard (my great-great-great-great uncle), a professor of Bowdoin College, both in opposition to slavery rather than in favor. After all, there were two Packards in Topeka, Kansas (Cyrus and Sarah Burrows) who sheltered “runaway slaves” time and time again.
Until next time, as this post opens up a lot of avenues for further exploration on this blog, without a doubt!